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8.2 O Slayer of the demon Madhu! (krishna) and how, at the time of death, art thou to be known by the self disciplined?
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7.30 Those who perceive Me in the Adhibhuta (the physical), the Adhidiva (the astral), and the Adhiyajna (spiritual) with heart united to the soul, continue to perceive Me even at the time of death.
8.5 Lastly, he enters my being who thinks only of me at the hour of his passing, when the body is abandoned. This is truth beyond doubt.
8.6 O son of Kunti (Arjuna), that thought with which  a dying man leaves the body determines through his long persistence in it his next state of being.

, . , , . "Life after life " (1975).
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8.7 Therefore, remember me always, and engage thyself in the battle of activity! Surrender to Me thy mind and thine understanding. Thus without doubt shalt thou come unto Me.
8.8 He attains the Supreme Effulgent Lord, O Partha (Arjuna), whose mind, stabilized by yoga, is immovably fixed on the thought of Him.
8.9-10 At the time of death a yogi reaches the Supreme Effulgent Lord if, with love and by the power of yoga, he fully penetrates his life force between the eyebrows, and if he fixes his mind unwaveringly on the being who, beyond all delusions of darkness, shines like the sun the One whose form is unimaginable, subtler than the finest atom, the Supporter of all, the Great Ruler, eternal and omniscient.

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There is this verse about it:
A hundred and one are the arteries of the heart; one of them leads up to the crown of the head. Passing upwards through that, one attains immortality, while the other arteries serve for departing in various other directions yea, serve for departing. (Chāndogya Upanişad, 8.6.6)
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14.19 When the seer perceives no agent axcept the three modes, and cognizes That which is higher than the gunas, he enters My being.
14.20 Having transcended the three modes of Nature the cause of physical embodiment a man is released from the sufferings of birth, old age, and death; he attains immortality.

9.23 whatever his mode of life, he who thus realized Purusha and the threefold nature of prakriti will not again suffer rebirth.

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8.23 I shall now declare unto thee, O Best of Bhartas (Arjuna), the path, traversing which at the time of death, yogis attain freedom; and also the path wherein there is rebirth.
8.24 Fire, light, daytime, the bright half of the lunar month, the six months of the northern course of the sun pursuing this path at the time of departure, the knowers of God go to God.
8.25 Smoke, nighttime, the dark half of the lunar month, the six months of the southern course of the sun he who follows this path obtains only the lunar light and returns to earth.
8.26 These Two paths for exiting from the world are reckoned eternal. The way of light leads to release, the way of darkness leads to rebirth.

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4.9 He who thus intuits, in their reality of orderly principles, My divine manifestations and vibratory actions, is not reborn after death; he obtains Me, O Arjuna.

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